The Aboriginal Indigenous Cherokee Long House Official Inauguration of Chiefs and Clan Mothers In Celebration of the Great Peace

To the Northern Plains Indians to the Southwestern Plains Indians to the Woodlands Indians, Honored Brothers and Sisters from the Caribbean and to the Eskimos, Honored Brothers and Sisters from the Eastern Lands from whence all life flows I respect the Earth and Father Sky!

O si yo

I come before you in spirit word of the Great Spirit of Life and The Great Peace Honoring The Sacred Spiritual presence of our most Noble Ancestors spreading the warm rays of the bright sunshine of love with a open heart, open mind and clean hands always walking Mother Earth in balance and in peace on the white shinning path soaring in the mighty Euphoria of the universal Indigenous Universal Human Family in the four directions of Mother Earth! Indigenous speaking in spirit word I bring before you the Four Directions.

My modus operandi in this spiritual cause is to bring into being a lasting effect for my people! In the 21st century which elevates Indigenous Humanity to a new level in the world own our earth that the Earth Maker made for us to enjoy! By the help of the Great Supreme Spirit, The Master of My Life, The Creator of the conditions for me to be here with you long before I was born! And long before any of you were born! None of us are here by chance! No we are here by the act of The Great Supreme Spirits Supreme will that masters and governs all life according to the will of the great law! No life comes into being except it be born out of the mind of the creators will! Born into the natural rule of the great law of life and the universe!

I am blessed by your presence here this evening! Like the wise wisdom bird, the great majestic eagle the sails upon the wind spirit of Mother Earth's atmosphere in flight so is the official spirit of this official long house inauguration! Taking us into new spiritual heights that we never dream of!

This Long House official inauguration here is 100% spiritual and sacred! This inauguration is not derived from western traditions No! No! No! What you are witnessing here this evening emerges out of the eastern lands of the great ancient Asian mind of aboriginal India's wisdom of the eastern Mother Land from whence all life flows! Therefore in the light of ancient and noble facts this tradition is well seasoned by thousands of years! What you are witnessing here this evening is a Noble Ancient Algonquian Cherokee Inauguration of a new Long House in your midst! The official meaning of a Long House is a Government! Therefore this long house inauguration represents a new establishment of Indigenous Government of Spiritual Rising Civilization! It is spiritual civilization, a spiritual government that keeps or puts a political government in check! This is a very timely special accomplishment for us being Aboriginal Indigenous Indians who are now coming up out of 600 years of suppression! Being landless landlords! This spiritual inauguration means that the chiefs and clan mothers have graduated into a new spiritual life in the great circle under the great law! They have been set free to be new world leaders, and servants in the indigenous world of humanity! I am here to tell you Mother Nature welcomes them into the great peace! They are free now to continue to grow, to become The Bird of Life and live in the indigenous spirit of an Aboriginal Indian!

Free in the Indigenous spirit of Natural Sovereignty our Great Sovereign Master is the Great Supreme Master, the Great Supreme Spirit! This official Inauguration here this evening along with a sacred foot washing that many of you have taken part in is not to be taken lightly! I say let the Great Law be a lamp unto our feet, guiding our steps! By the divine help and all wise guidance of the Great Supreme Spirit, I am bringing to you this official Inauguration live and direct in it's Pristine Purity, in it's Highest Algonquin Spiritual Form! The planning for this new spiritual birth inauguration of newly made chiefs and Clan Mothers began approximately one year ago! Now be it so! The Great Supreme Spirit has blessed us by guiding us in spirit light and life along the white shinning path of peace enabling us to fulfill this munificence sacred divine Aboriginal Indigenous Official Government mission of the Great Long House Ceremony before you and the world here this evening! Bring us into a new spiritual day for Indigenous people, especially here in the Asiatic Indian Country of Aboriginal Ancient Indigenous Indians here this evening in this day and time we are coming into a new reality on this day October 13, 2006. In the 21st century at The World Famous Sylvias and Catering Hall! Yes here in the cultural village of Harlem USA!

I thank our Great Supreme Clan Mother Longwind Muhammad from The Connection State! I thank Chief Bob Red Feather for his support! I thank my wonderful and kind spiritual mother who is a wisdom keeper and wisdom Queen of Excellence. May The Great Supreme Spirit continue to bless her I am speaking of none other thank Miss Carry Thomas, she is a loving person and dear friend of mine, a wonderful counselor and spiritual mother to me. You know nature’s moving in cycles and circles of herself and that nature will bring about the right people to your life’s mission on all positive levels, especially when you walk on the White Noble shining path. This is how you know when you are under The Wings of Mercy of The Great Supreme Spirit. Now I must turn my attention to our legal representatives of the Cherokee Blackfeet Cultural circle Land Mark Case for Landless Non-Reservationist Indians and to the general Indian population in this country. The case for landless Indians is beyond reparations. This is a case of Aboriginal Indigenous Indian Sovereignty and our eternal marriage tie to the land. Or survival is dependant upon making use of producing land.

Non-Reservationst Indians have never put forth a land case in this country. I am not just calling for a return of a couple of acres of land; I am calling for the return of 13 Cherokee States in the region of the eastern woodland of this indigenous Asiatic country that belongs to Aboriginal Indians by heritage. I salute our attorney on behalf of the Cherokee Blackfeet Cultural circle of New York City. We are a Quorum Advocacy Group and all who support this once in a lifetime cause that will bring about a life changing effect that will benefit the seventh generation from us. I am referring to our attorney, who we are truly honored to have his presence in our case, The Honorable Mr. Richard P. Jones E.S.Q who is here from across the boarder north of us in the Indian Country of Canada.

I am thankful to the Great Supreme Spirit and our noble ancestors for him. He is our guiding star and leading attorney (Indian Land Justice) for us who are non-reservationist Indians. He is working for us along with his legal team. I say we have the best levels working for us that will cause our noble ancestors to forever rejoice and be pleased with us. We are the generation, after 600 years of suppression, taking the proper actions that are necessary to make a real difference for non-reservationist Indians here in the Land of our Ancestors.

We must remember that history will most certainly look favorably upon us. The greatest contribution any of us can make in the making of a good history is to do good deeds for the advancement of humanity and the protection of the ecology of Mother Earth.

In the light and commemoration of the Trail of Tears that began in 1830, which was an illegal removal of millions of Aboriginal Indigenous Indians from the eastern woodlands, I would be remiss and deficient in my duty here this evening if I failed to acknowledge Al and Angela Molette and their outstanding family and friends visiting here and showing their support 100%. They are visiting us here all the way from Enid Okalahoma. A place that I am working towards and in favor of making an Indian Holy City of  a sacred pilgrimage for all Indian nations, tribes, kinders and tongue especially for the five civilized nations in this ancient Asiatic Indian country. You know the very state of Okalahoma is the Redman’s country. Within the Redman’s country of the Aboriginal United States of Indians. If I miss any dignitary, head of state, country, nations or political person who desires to be acknowledges please make yourself known so that I may acknowledge your presence as we respect everyone.

I know in my indigenous spirit, in my heart of hearts that our noble ancestors are smiling on us. This is a great day for our Great Long House Inauguration. This official inauguration here this evening will reach the seventh generation from us. This is the indigenous way of planning and thinking that goes back over 16,000 years. We must work spiritually to build up a mighty indigenous circle of unity. Remember we must become the reality of the great circle of life living the great law ourselves. The Great Supreme Spirit make life eternal for us through the Transmigration of Souls. The earthmaker created this ceremony for us therefore it is divine and official.

I must say to the beloved Indians who have been inaugurated here, you have a noble spiritual mission to serve indigenous humanity. The task is yours. I am thankful to the Great Supreme Spirit to be able to perform this Great Spiritual Indigenous ceremony that gives all of you that have been inaugurated here this evening are now assigned to the sacred Duty of Authentic official spiritual Indian Government. That which comes from the indigenous ancient world, I say respect, protect, and honor your sacred position before the world. Let the depth of our thankfulness and gratitude be proportional to the new life, which has been vouchsafed to us. You now are representatives of the Great Long House of Peace that covers the five civilized nations. Including all tribes, nations and tongues having intercontinental indigenous blood ties among each other. It is our sacred duty to bring the scattered nations, tribes, kinders and tongues into the oneness of unity.

You are the leading council among millions. Nowadays of non-reservationist Indians many who do not know the death of their Indianness, millions not knowing that they are the landlords of this country. You are a great circle wherever you may go. You must always be in the spirit of the Great Peace, and carry the Great Peace with you wherever you may go. Remember always upholding the dignity of your sacred and most highly supreme and honored position in the indigenous circle of the aboriginal Indians spiritual life and pure spirit. Your being inaugurate here, Chiefs and Clanmothers, you have now been awakened into the sacred position of the righteous. Meaning we practice always justice, peace and right actions towards all human beings and al living things in the web of life. The missions we have been born into on the indigenous level facing the four directions are bigger than al of us here. The ancient indigenous tradition wisdom of the ages will live into the years to come. We have a strong cultural wisdom. This sacred ceremony of Chiefs and Clanmothers, as in all relationship agreements, must be made and obligation and responsibilities entered into with the spirits. When a person comes into a relationship with certain knowledge he or she must also assume responsibility for it. The root work of our mission being sacred officials Chiefs and Clanmothers we must keep our focus on our ancestral land, which is our Garden of Eden here in this country. It is our duty!

The land is the body of the people and the land is contained with in the body of each one of us being an indigenous Indian in the Indian Spirit.  Spiritually this inauguration means you are becoming scientist of the first order. At the official level a scientist in the indigenous word’s first duty is to truth. Our ceremony is a science.

Ceremonies are associated with acts of renewal healing and relationships to particular forms of knowledge. We represent the peaceful winds of change and renewal in indigenous culture for indigenous advancement. The use of ceremonies focuses the mind and creates space in which knowledge can be discussed. We are a growing and renewing spiritual Indian circle.

In the Indigenous Indian science of life a person walks on a road through life. I say you have been assigned the mission to walk on the road of the White Shining Path. You have been given sacred scrolls. Certain steps along that path are marked by ceremonies, visions, dreams, fasts, and initiations. It is a spiritual renewal! Indigenous science cannot be separated from the spirituality of art ceremony and the whole social order. Every action is a spiritual act and has its effect on nature and the individual. Remember, being Chiefs and Clanmothers, we all have a noble indigenous mission to serve our people and indigenous humanity in the four directions of Motherearth. I say the walk the white shining path, walk the earth in balance and peace because beneath our feet lay the bones of our ancestors!

Sincerely To All My Relatives,
Ga-Li E Li Ga
Ceremony Shaman Red Deer